अनित्याशुचिदुःखानात्मसु नित्यशुचिसुखात्मख्यातिरविद्या॥५॥

Ignorance (avidyā) is to consider (khyātiḥ) as everlasting (nitya) what is not everlasting (anitya), as pure (śuci) what is not pure (aśuci), as pleasure (or "pleasant") (sukha) what is pain (or "unpleasant") (duḥkha) and as the Self (ātma) what is the not-Self --anātma-- (anātmasu)||5||