Ignorance (avidyā) is to consider (khyātiḥ) as everlasting (nitya) what is not everlasting (anitya), as pure (śuci) what is not pure (aśuci), as pleasure (or "pleasant") (sukha) what is pain (or "unpleasant") (duḥkha) and as the Self (ātma) what is the not-Self --anātma-- (anātmasu)||5||
Prathame Narjita Vidya, Dvitiye Narjitam Dhanam ।
Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥
ekavarnan yathaa dugdham bhinnavarnaasu dhenushu।
tathaiv dharmvaichitryan tattvmekan paran smriatam॥
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