Ignorance (avidyā) is to consider (khyātiḥ) as everlasting (nitya) what is not everlasting (anitya), as pure (śuci) what is not pure (aśuci), as pleasure (or "pleasant") (sukha) what is pain (or "unpleasant") (duḥkha) and as the Self (ātma) what is the not-Self --anātma-- (anātmasu)||5||
Latest Shloka in our Sangrah
!! भारतीय ज्ञान और परंपरा का एक प्रगतिशील संग्रहालय !!