Thus (evam), for (such a) pleased (prasanna) mind (manasaḥ) which is free (mukta) from attachment or saṅga (saṅgasya) by means (yogataḥ) of devotion (bhakti) to the Fortunate One (bhagavat), arises (jāyate) the understanding (vijñānam) of the true nature or state (tattvam) of the Fortunate One (bhagavat)1||20||
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