तदर्थ एव दृश्यस्यात्मा॥२१॥

Tadartha eva dṛśyasyātmā||21||

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The nature (ātmā) of the knowable (dṛśyasya) is really (eva) (to be) the object (of perception) (arthaḥ) of That --i.e. "of Puruṣa, the Absolute Knower"-- (tad)||21||

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