तदा रजस्तमोभावाः कामलोभादयश्च ये।
चेत एतैरनाविद्धं स्थितं सत्त्वे प्रसीदति॥१९॥

Tadā rajastamobhāvāḥ kāmalobhādayaśca ye|
Ceta etairanāviddhaṁ sthitaṁ sattve prasīdati||19||

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Then (tadā), the mind (cetas), by remaining (sthitam) in Sattva (sattve) (and) not being overcome (anāviddham) by these (etaiḥ), viz. Rajas (rajas), Tamas (tamas), (their) states (bhāvāḥ) and (ca ye) (what arises from them, i.e.) desire (kāma), covetousness (lobha), etc. (ādayaḥ), becomes pleased (prasīdati)1||19||

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