तस्यापि निरोधे सर्वनिरोधान्निर्वीजः समाधिः॥५१॥

On the cessation (nirodhe) of that --i.e. of the latent impression born of the aforesaid Prajñā-- (tasya) too (api), there is Nirvījasamādhi --or the perfect concentration which is objectless or "nirvīja", i.e. no object or "vīja" is utilized as a support for one's own mind to become one-pointed-- (nirvījaḥ samādhiḥ) through the suppression (nirodhāt) of all (mental modifications or fluctuations) (sarva)||51||