On the cessation (nirodhe) of that --i.e. of the latent impression born of the aforesaid Prajñā-- (tasya) too (api), there is Nirvījasamādhi --or the perfect concentration which is objectless or "nirvīja", i.e. no object or "vīja" is utilized as a support for one's own mind to become one-pointed-- (nirvījaḥ samādhiḥ) through the suppression (nirodhāt) of all (mental modifications or fluctuations) (sarva)||51||
Prathame Narjita Vidya, Dvitiye Narjitam Dhanam ।
Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥
ekavarnan yathaa dugdham bhinnavarnaasu dhenushu।
tathaiv dharmvaichitryan tattvmekan paran smriatam॥
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