The union (saṁyogaḥ) of the "Seer" --i.e. "of the Subject"-- (draṣṭṛ) with the "seen" (or knowable) --i.e. "with the animate or inanimate object" or "dṛśya"-- (dṛśyayoḥ) is the cause (hetuḥ) of that which is to be abandoned or forsaken (heya)||17||
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