For discerning people (vivekinaḥ), everything (sarvam) is indeed (considered to be) (eva) painful (duḥkham) because of the sufferings (duḥkhaiḥ) (derived from) the results or consequences (of one's own actions) (pariṇāma), (from) the sorrowful experiences (tāpa) (and from) the latent impressions (saṁskāra), and also (ca) due to the (mutual) opposition (virodhāt) of the modifications (vṛtti) of the Guṇa-s (or qualities of Pradhāna1) (guṇa)||15||
Prathame Narjita Vidya, Dvitiye Narjitam Dhanam ।
Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥
ekavarnan yathaa dugdham bhinnavarnaasu dhenushu।
tathaiv dharmvaichitryan tattvmekan paran smriatam॥
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