(Thus, Nirvījasamādhi is caused by) the mental condition (pratyayaḥ) (that is the outcome) of latent impressions of ignorance (bhava) in the case of both the Videha-s or (discarnate) Deva-s (videha) and the Prakṛtilaya-s or those who have dissolved themselves in the primeval constituent principle (prakṛtilayānām)||19||
(There are two types of causes for Nirvījasamādhi --a Samādhi without an object to meditate on--: "upāyapratyaya" --the mental condition that is the outcome of a conscious effort by using a method-- and "bhavapratyaya" --the mental condition that is the outcome of latent impressions of ignorance--. The first type produces "Asamprajñātasamādhi", while the second one brings about a similar but not identical state).
Prathame Narjita Vidya, Dvitiye Narjitam Dhanam ।
Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥
ekavarnan yathaa dugdham bhinnavarnaasu dhenushu।
tathaiv dharmvaichitryan tattvmekan paran smriatam॥
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