рднрд╡рдкреНрд░рддреНрдпрдпреЛ рд╡рд┐рджреЗрд╣рдкреНрд░рдХреГрддрд┐рд▓рдпрд╛рдирд╛рдореНреерезрепрее

Bhavapratyayo videhaprakс╣Ыtilay─Бn─Бm||19||

(Thus, Nirv─лjasam─Бdhi is caused by) the mental condition (pratyayaс╕е) (that is the outcome) of latent impressions of ignorance (bhava) in the case of both the Videha-s or (discarnate) Deva-s (videha) and the Prakс╣Ыtilaya-s or those who have dissolved themselves in the primeval constituent principle (prakс╣Ыtilay─Бn─Бm)||19||

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(There are two types of causes for Nirv─лjasam─Бdhi --a Sam─Бdhi without an object to meditate on--: "up─Бyapratyaya" --the mental condition that is the outcome of a conscious effort by using a method-- and "bhavapratyaya" --the mental condition that is the outcome of latent impressions of ignorance--. The first type produces "Asampraj├▒─Бtasam─Бdhi", while the second one brings about a similar but not identical state).

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Patanjali YogaSutras

рднрд╡рдкреНрд░рддреНрдпрдпреЛ рд╡рд┐рджреЗрд╣рдкреНрд░рдХреГрддрд┐рд▓рдпрд╛рдирд╛рдореНреерезрепрее

Bhavapratyayo videhaprakс╣Ыtilay─Бn─Бm||19||

(Thus, Nirv─лjasam─Бdhi is caused by) the mental condition (pratyayaс╕е) (that is the outcome) of latent impressions of ignorance (bhava) in the case of both the Videha-s or (discarnate) Deva-s (videha) and the Prakс╣Ыtilaya-s or those who have dissolved themselves in the primeval constituent principle (prakс╣Ыtilay─Бn─Бm)||19||
(There are two types of causes for Nirv─лjasam─Бdhi --a Sam─Бdhi without an object to meditate on--: "up─Бyapratyaya" --the mental condition that is the outcome of a conscious effort by using a method-- and "bhavapratyaya" --the mental condition that is the outcome of latent impressions of ignorance--. The first type produces "Asampraj├▒─Бtasam─Бdhi", while the second one brings about a similar but not identical state).

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