рд╡рд┐рддрд░реНрдХрд╛ рд╣рд┐рдВрд╕рд╛рджрдпрдГ рдХреГрддрдХрд╛рд░рд┐рддрд╛рдиреБрдореЛрджрд┐рддрд╛ рд▓реЛрднрдХреНрд░реЛрдзрдореЛрд╣рдкреВрд░реНрд╡рдХрд╛ рдореГрджреБрдордзреНрдпрд╛рдзрд┐рдорд╛рддреНрд░рд╛ рджреБрдГрдЦрд╛рдЬреНрдЮрд╛рдирд╛рдирдиреНрддрдлрд▓рд╛ рдЗрддрд┐ рдкреНрд░рддрд┐рдкрдХреНрд╖рднрд╛рд╡рдирдореНреерейрекрее
Vitark─Б hiс╣Бs─Бdayaс╕е kс╣Ыtak─Бrit─Бnumodit─Б lobhakrodhamohap┼лrvak─Б mс╣Ыdumadhy─Бdhim─Бtr─Б duс╕еkh─Бj├▒─Бn─Бnantaphal─Б iti pratipakс╣гabh─Бvanam||34||
рднрд╛рд╡рд╛рд░реНрде - Translations
(Such actions as) injury (hiс╣Бs─Б), etc. (─Бdayaс╕е) proceeding from (erroneous) ways of thinking and feeling (vitark─Бс╕е) (are as follows): (I) those which are performed by oneself (kс╣Ыta), got done by another (k─Бrita) or approved --anumodita-- (anumodit─Бс╕е); (II) those which are preceded (p┼лrvak─Бс╕е) (either) by covetousness (lobha), wrath (krodha), or delusion (moha). (Moreover, the aforesaid actions can be either) mild (mс╣Ыdu), moderate (madhya) or intense --adhim─Бtra-- (adhim─Бtr─Бс╕е). "(They are) the unending (ananta) fruits or consequences (phal─Бс╕е) (resulting from) pain (duс╕еkha) (and) ignorance (aj├▒─Бna)" --"iti" stands for inverted commas-- is the opposite (pratipakс╣гa) thought (bh─Бvanam)||34||
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