श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात्॥४९॥

Śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt||49||

(And that Prajñā or deep knowledge gained in Nirvicārasamādhi) is different (anyaviṣayā) from knowledges (prajñābhyām) gotten through oral transmission (śruta) or inference (anumāna), because it relates to the particular characteristics (viśeṣa) of objects --artha-- (arthatvāt)||49||

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श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात्॥४९॥

Śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt||49||

(And that Prajñā or deep knowledge gained in Nirvicārasamādhi) is different (anyaviṣayā) from knowledges (prajñābhyām) gotten through oral transmission (śruta) or inference (anumāna), because it relates to the particular characteristics (viśeṣa) of objects --artha-- (arthatvāt)||49||

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