Shriannapurnasahasranamastotram ..

In the sacred abode of Kailasa, seated upon the peak, is the Lord of Lords, Maheshvara.

O Parvati, the divine essence, you bow down, seeking the truth.

The youthful Parvati speaks.

O Mahadevi, the complete essence, the sustainer of life in the three worlds.

Let the thousand names of the Supreme Lord be sung, revealing the greatness of the Divine.

Shri Shiva speaks.

Listen, O Devi, O revered one, the cause of the universe, O Koulini.

You inquire about the essence of all beings, the most revered.

With a thousand divine names, worshipped by all beings in the three worlds.

The divine essence is indeed worthy of praise, desired even by the celestial beings.

I shall speak of your loving nature, O attentive one, hold this in your heart.

This sacred knowledge is to be kept secret, a treasure of auspiciousness.

Do not reveal it, O auspicious one, for it is a shield against the wicked.

Do not give it to those devoid of devotion, O Parvati.

It is to be given to the devoted disciple, the peaceful one, the beloved of the Guru.

The essence of the complete knowledge is to be given to the Koulika, the Goddess of the lineage.

Om, I offer this garland of the thousand names of Shri Annapurna, the divine, to the Lord, who is the essence of all, the protector of the secrets, the one who transcends all dualities, the supreme power of the universe.

With the moon-like face, adorned with the beauty of the cosmos, you embody the essence of the three worlds.

Bestowing boons eternally, holding the trident and the skull, I take refuge in you, O Vāgīśvarī, the embodiment of youth and grace.

Thus concludes the Stotra of the Thousand Names of Annapurna.

Om, I bow to the Divine Mother Annapurna.

Annapurna, the nourisher of all, the giver of joy, the abode of countless blessings.

She who is the essence of nourishment, the embodiment of beauty, the delight of all beings.

Annapurna, the source of all virtues, the one who grants fulfillment.

She who removes all sorrows, the bestower of happiness, the one who brings joy to the world.

The glory of Annapurna shines brightly, the divine queen of all families.

She who is steadfast, the one who grants desires, the mother of all that is born.

The one who is worshipped, the abode of devotion, the essence of all offerings.

She who is the light of worship, the one who grants auspiciousness.

Annapurna, the supreme form of nourishment, the one who is ever-present.

She who is the source of all creation, the one who manifests in myriad forms.

The mother of all beings, the victorious one, the giver of joy.

She who is the essence of all beginnings, the one who grants knowledge and wisdom.

The supreme consciousness, the one who is the foundation of all existence.

She who is the essence of all desires, the one who embodies the cosmos.

Annapurna, the granter of wishes, the one who is served by the divine.

The mighty one, the source of all strength, the divine mother born of the universe.

She who is the night, the essence of peace, the divine energy.

The goddess of all, the one who grants bliss, the giver of joy to all beings.

The queen of the night, the beloved of all, the protector of the divine.

Nidira, the sister of slumber, the essence of tranquility, the blissful abode of dreams.

Nidumata, the mother of repose, with a face that calms the restless, the mistress of serene slumber.

Uma, the supreme consort of the Lord, residing in the sacred seat of the celestial abode.

Tattvajna, the knower of truths, the protector of the righteous, the essence of the ultimate reality.

Shrimata, the mother of all, the embodiment of prosperity, the form of divine grace.

Shrikara, the bestower of auspiciousness, the giver of joy, the one who fulfills desires.

Ekach, the singular and unique, the essence of unity, the embodiment of the one and the many.

Gokari, the form of the divine, worshipped by the three worlds, the essence of all that is sacred.

Ghasatha, the one who pervades all, the source of creation, the sustainer of the universe.

Shodashasvarasamabhuta, the embodiment of the sixteen divine forms, the essence of all melodies.

Varanātamā, the supreme of all forms, the abode of divine weapons, adorned with garlands of power.

Kalaratri, the great night of time, the enchanting night of illusion, the beautiful one with a radiant face.

Kali, the fierce one, the goddess of time, the lion-riding warrior, the embodiment of strength.

Katyayani, the bearer of arts, the slayer of demons, the one who brings forth the essence of creativity.

Kamini, the enchanting one, the mistress of the forest, the delightful one who brings joy.

Kamasu, the one who fulfills desires, the lady of the forest, the goddess of abundance.

Kamadatri, the fierce one, the playful goddess, the embodiment of divine love.

Kamana, the one who grants wishes, the giver of desires, the lotus-born, the revered one.

Kashmira, adorned with the beauty of the land, the essence of the valley, radiant and divine.

Kanaka, the golden one, the embodiment of wealth, the one who dwells in golden splendor.

With a golden hue, she dwells in the forest, the bounteous Kamakhya, bestowing golden gifts.

Seated upon the seat of desire, she eternally resides in the realm of wishes, the abode of fulfillment.

With a crown of blossoms, fierce and radiant, the youthful maiden, the embodiment of arts.

The essence of arts, the embodiment of time, she who is the form of the eternal.

The knower of time, the mother of time, she who nurtures the essence of arts.

Bestower of time, the slayer of time, the noble one, the revered daughter of the Kurus.

Bestower of fame, the remover of disgrace, she who is fame, she who resides in fame, the enhancer of glory.

The knower of fame, the one who treads the path of glory, the beloved of Keshava.

The one who adorns the hair, the playful one, she who brings joy to the face of Keshava.

With the beauty of the lotus, she is the maiden, the giver of delight, the one with lotus-like eyes.

The moonlight, the daughter of the lotus, the one who follows the path of the Kula, she who is the beloved of the lotus.

The bearer of the thunderbolt, fierce in her rage, she who abides in the mountain, the refuge of the cave.

With a fierce countenance, she is the embodiment of time, the one who adorns the earth.

Kankali, the bestower of desires, she who is the fierce embodiment of the earth.

With a skull in her hand, she who wields the power of the brave, the embodiment of valor.

The one who bestows grace, with a gentle form, she who is the essence of compassion.

The one who is endowed with the sacred grass, the one who is the source of the sacred, the one who is the essence of the Kausiki.

The one who wears the ochre robe, the daughter of the beloved, the destroyer of the age of Kali.

The one who dwells in the lotus, with a face like a lotus, she who is adorned with the delicate beauty of the lotus.

With the hue of the lotus, she who resides in the heart of the lotus, with lotus-like eyes, she who is the essence of beauty.

O Goddess, you embody the desires, the essence of all forms, the one who grants boons, the divine nurturer.

You are the swift-moving, fierce one, with eyes like the blazing sun, the bearer of the mighty chariot.

With a sword in hand, you shine with valor, the celestial being, the embodiment of strength.

You are the one who soars through the skies, the essence of all birds, the divine manifestation of freedom.

You are the nurturer of all beings, the giver of life, the source of creation, the divine womb.

O Goddess, you are the queen of the skies, the one who reveals the depths of the heavens.

You guide the birds, the one who sustains them, the liberator from all bondage.

O Ganga, O Godavari, O sacred river, you are the essence of the divine, the celestial abode.

You are the beautiful voice of the heavens, worshipped by the divine, the essence of all melodies.

With feet that dance like the wind, you are the bearer of songs, the river of divine grace.

You are the one who carries the weight of the world, the protector of the unborn, the divine nurturer.

You are the one who bears the universe, worshipped by the celestial beings, the essence of creation.

O Gaya, O Gauri, you are the daughter of the mountains, the divine consort of the Lord.

You dwell in the heart of the mountains, the beloved of the Lord of the groves.

You wear the crown of glory, adorned with jewels, the one who enchants the universe.

You are the leader of the celestial hosts, the one who guides the stars, the essence of divine order.

You are worshipped by the celestial beings, the one who brings joy to the hearts of the divine.

You are the mother of all teachers, the embodiment of devotion, the one who inspires faith.

You are the lineage of the divine, the sister of Krishna, the beloved daughter of the divine.

You are the nurturer of the earth, the bearer of the lineage, the essence of divine creation.

O Govardhana's bearer, O Goda, with a fair complexion, daughter of Gautama.

O terrifying one, with a fearsome form, you resonate with a dreadful sound.

O dark one, with a dense and formidable presence, you dispel the anguish of desire.

O dwelling in the dense, O giver of joy, you eradicate the sorrows of the impoverished.

O knower of the subtle, O one who cleaves through the dense, you embody the essence of the subtle.

O one adorned with a beautiful garland, you shine with a radiant glow.

O Chhandrika, O beloved of Chhandarakana, you are the one who brings forth the beauty of the moon.

O Chhandika, destroyer of the daityas, you are the beloved of Chhandarashikhara.

O Chhandalini, O one with a beautiful crown, you are the dawn of the moon.

O Bhairavi of consciousness, O Chhandika, you dwell in the essence of the divine.

O embodiment of the essence, O source of knowledge, you are the swift force of the divine.

O Chhandara, residing in the center of the divine circle, you are the coolness of countless moons.

O playful one, sister of Chhandara, you shine with the brilliance of countless moons.

O one who holds the gem of thought, you are adorned with the brilliance of the gem.

O devotee, you are the vine of the gem of thought, dwelling in the abode of the gem.

O one with a body that glows like the sun, you are clever and possess four faces.

O giver of consciousness, O one who brings forth joy, you conquer with your beautiful fan.

O protector, O one who holds the shield, you are the destroyer of all calamities.

O one who takes away fear, O one with a beautiful form, you are the abode of all auspiciousness.

O life of the universe, O sustainer of the world, O one who brings forth joy to all.

O Goddess, beloved of sacrifice, immersed in the sacred rites, you are the essence of all mantras.

Mother Janaki, the priestess of offerings, you are the giver of sacrifices, the nurturer of all rites.

You bestow the fruits of yajna, the abode of all sacred acts, the divine essence of offerings.

You are the enjoyer of sacrifices, the embodiment of all rites, the destroyer of obstacles in sacred ceremonies.

With the hue of the red hibiscus, you are adorned with its beauty, a radiant flower of devotion.

Bearer of the cosmic waters, victorious and glorious, you shine with the brilliance of the clouds.

You are the giver of victory, the form of triumph, the embodiment of success and the herald of glory.

Beloved of the universe, you are the essence of life, residing in the waters, the enchanting lotus.

You take the form of water, the daughter of the river, the sacred Yamuna, the divine stream.

You are the essence of the waters, the river of purity, the radiant one, the giver of life.

Born of the Yadu lineage, you are the life of the Yadavas, the bringer of joy to all.

Yashoda, the embodiment of fame, you are the treasure of glory, the nurturer of the divine child.

You blaze with the fire of passion, a flame that consumes, radiant like the sun's brilliance.

Jvalamukhi, the mother of the universe, you are the destroyer of the foes of the divine.

You are the mother of creation, the great progenitor, the source of all beings, the essence of the world.

Bringer of joy to all beings, you are the daughter of Jamuna, the embodiment of the earth.

You shine like the gem of the Jamuna, adorned with its splendor, a jewel of divine grace.

You are the giver of lineage, the essence of all castes, the bestower of knowledge, the essence of wisdom.

You embody knowledge, the essence of wisdom, the repository of all understanding and enlightenment.

Victorious one, you are the support of the righteous, the mother of the enlightened, the divine queen of the enlightened.

By conquering the mighty, the bearer of the world, she who grants liberation, is praised.

With countless forms of peace, she is the essence of Vishnu's grace, ever radiant.

She is the depth of oceans, the strength of winds, a force that none can withstand.

She shines like a million suns, a power that even Yama cannot conquer.

The wish-fulfilling cow of desires, she grants the glory of Shiva's realm.

Adorned with the beauty of countless jewels, she is the lotus of divine radiance.

The earth's support for countless beings, she instills fear in the hearts of the wicked.

Her greatness transcends all, embodying heaviness and lightness alike.

She fulfills all desires, a force that brings everything under her command.

Endowed with supreme virtues, she grants success to those who seek her.

She is the wealth of the people, dispelling the darkness of ignorance.

The savior, the guiding star, beloved like the sacred Tulsi.

She is the essence of all beings, the knowledge of the subtle, the bearer of truth.

The destroyer of the demons, she is the essence of the universe.

She is the three cities, the conqueror of the Tripura demons.

She embodies the three gunas, the triangle of existence, the essence of all.

She is the threefold knowledge, the essence of the Vedas, the ultimate reality.

She is the threefold path, the essence of the three worlds, the divine Tripura.

She is the abode of the three realms, worshipped by the celestial beings.

She is the threefold goddess, the mother of the divine trinity, the swift protector.

In the realms of the three worlds, O Divine Mother, you reign supreme, the bearer of all creation.

You are the essence of the three forms, the mother of all beings, the beautiful maiden of the three worlds.

O Goddess of austerity, steadfast in penance, you are the youthful one, embodying the form of the stars.

You are the embodiment of tamas, the ascetic, the one who dispels darkness, the remover of ignorance.

Radiant as the dawn, you shine like the sun, illuminating the path of those who seek.

O Divine Shakti, you pervade the three worlds, taking on forms that enchant and inspire.

You are the essence of liberation, the knowledge that destroys the threefold suffering.

You are the giver of boons, the knower of past, present, and future, the one with three eyes.

You are the threefold power, residing in the three realms, bestowing the fruits of penance.

O Goddess, you are the warrior, the protector, the one who dwells in the forest of life.

You are the sacred pilgrimage, the embodiment of holy waters, the one who grants liberation.

You alleviate the sorrows of the poor, O compassionate one, nurturing the downtrodden.

Beloved of the destitute, you are the embodiment of mercy, overflowing with compassion.

Worshipped by gods and demons alike, you are the beloved of the divine.

Daughter of Daksha, mother of the universe, you are the destroyer of sacrifices gone wrong.

O Durga, you are the slayer of demons, the one who dispels all misfortunes.

Born from the womb of Devaki, you annihilate the demons of adversity.

With a smile that brings joy, you sway and dance, enchanting all who behold you.

O Devaki, you are the divine mother, the one who dispels all darkness with your light.

You are the river of life, the swift current, the one who opens the gates to liberation.

Adorned with the sacred thread of wisdom, she is the essence of bliss, the divine nectar.

She who consumes the darkness of despair, the destroyer of sorrow's cruel dreams.

Radiant in form, she embodies grace, the sharer of divine beauty, the essence of all that is.

The abode of all beings, she is the essence of life, the guiding force of the heart.

Bestower of wealth, she is the lightning of prosperity, the giver of all that is bounteous.

Like the bright pomegranate flower, she resides in the treasure houses of abundance.

With a smoky hue, she is the embodiment of purity, shining brightly in the realm of the divine.

With a smoky visage, she possesses enchanting eyes, her hair flowing like the evening mist.

The earth, the bearer of all, she is the steadfast support, the nurturing mother of creation.

The goddess of compassion, she is the protector of the weak, the refuge in times of distress.

Narayani, the fierce lioness, she resides in the hearts of the noble.

The serpent goddess, daughter of the Nagas, she is the queen of the serpent realm.

Adorned with various jewels, she is the embodiment of diverse beauty.

She who dwells in the fortress of the difficult, the destroyer of all burdens.

With the sound of 'Hing', she brings forth creation, the essence of all that is auspicious.

The daughter of the mountains, she is the city dweller, forever fresh and new.

Seated on the lotus, she shines like the cloud, the embodiment of youthful beauty.

Wise in righteousness, she bestows virtue, the goddess of justice and truth.

Steadfast and eternal, she is free from all bonds, adorned with the sacred thread of the Nagas.

The giver of treasures, she is the form of wealth, beyond all qualities, the divine vehicle of humanity.

The essence of womanhood, adorned with the beauty of the human form,

Without support, unchanging, a goddess of pure, eternal grace.

With the nectar of life, she quenches the thirst of the weary, the serpent-walking divine.

Beyond all, the most exalted, the eastern light, dispeller of sins.

The mistress of all beings, the devoted wife, guiding the hearts of her followers.

The supreme goddess, the transcendent, embodying the light of the cosmos.

With a heart that is fierce and unyielding, she is the ultimate refuge.

The embodiment of all creatures, the slayer of ignorance, the bearer of life.

Father and mother, the guiding force, the destroyer of the bonds of existence.

The lotus dweller, radiant in her splendor, residing in the heart of the lotus.

With a lotus-like face, she is the embodiment of beauty, the source of all creation.

In her lotus embrace, she is the fifth, the essence of fulfillment.

Shining like a ruby, she is the fifth, the beloved of the divine.

The form of the supreme Brahman, dwelling in the heart of the universe.

In eternal bliss, she resides, the source of all joy and contentment.

The supreme goddess, the earth, with her vast and bounteous form.

The ultimate knowledge, the giver of supreme bliss, transcending all.

Worshipped by the wise, she is the essence of nourishment, adorned by the bow of Shiva.

The essence of life, the form of the divine, bestower of blessings, and the beloved voice of truth.

Crowned with serpents, the queen of the cosmic dance, adorned with the garland of the sacred syllable.

The serpent coiled in bliss, the embodiment of all, dwelling in the fruits of existence.

Sister of the mighty, the youthful one, bestowing the joys of childhood.

The goddess of fruits, the one who binds the supreme, the playful spirit of the offerings.

Bhavani, the consort of the Lord of Creation, dispeller of fears, the essence of existence.

The divine queen of the world, revered by all, the embodiment of the universe.

Mother of all beings, the source of creation, destroyer of the thorns of existence.

The beloved of the universe, the joy of the divine, the liberator from the cycle of birth.

The revered goddess, the annihilator of burdens, the essence of all that is.

Nurturer of all beings, the lord of the elements, the form of all that exists.

Mother of the spirits, the essence of the cosmos, the abode of the five elements.

Skilled in the offerings of enjoyment, the one who fulfills desires, the guardian of the earth.

The remover of fears, guiding the devoted, the destroyer of the sorrows of the faithful.

Compassionate to the devotees, the fierce sister, the protector in times of distress.

The goddess of knowledge, the embodiment of the arts, the source of all creation.

The divine one, the form of the sacred, the keeper of the hidden mysteries.

The womb of the divine, the joy of the universe, the garland of the sacred.

The giver of pleasures, the essence of enjoyment, the root of all delights.

The thunderous one, the divider of illusions, fierce as Bhadrakali, the one who pierces through.

Bhairavi, the Queen of the Worlds, the Divine Mother of Creation,

Bhimaakshi, the Goddess of Knowledge, revered by Bhairava's devotees,

Bhasavara, the Radiant One, instilling fear, the Shining Protector of the Universe,

Bhagirathi, the Bestower of Enjoyments, the Abode of All Beings,

Bhootida, the Giver of Existence, the Form of All Beings, the Bestower of Blessings,

Maheshwari, the Great Illusion, the Source of Supreme Radiance, the Great Asura Slayer,

Mahajihwa, the Great Tongue, Mahalola, the Great Laughter, Mahadantura, the Great Tooth, Mahabhujā, the Great Arm,

Mahamoha, the Darkness of Ignorance, the Great Bestower of Liberation,

Mahadaridrayashamani, the Remover of Great Poverty, the Slayer of Fierce Enemies,

Mahashakti, the Great Power, the Supreme Light, the Slayer of Great Demons,

Mahakaya, the Great Form, Mahaveeraya, the Great Hero, the Destroyer of Great Sins,

Maharava, the Essence of Mantras, the Dweller of Manipura,

Manasi, the Mind, the Giver of Wishes, the Essence of Thought, the Swift as the Wind,

Mahanandari, the Sweet One, the Illusion that Conquers the Asuras,

Mahakundalini, the Power of the Great, the Bestower of Supreme Wealth,

Manasi, the Mind, Madhavi, the Sweetness, Medha, the Intelligence, Matida, the Giver of Wisdom,

Menakagarbhastamabhuta, the Sister of Menaka, the Wise One,

Mahodari, the Great-Bellied, Mukatakeshi, the One with a Crown of Freedom, the Fulfiller of Desires,

Maheshi, the Great Queen, Mahisharudha, the One Mounted on the Buffalo, the Slayer of Madhu and Kaitabha,

Mahavarata, the Great Vow, Mahamuradha, the Great Delusion, the Destroyer of Great Fears.

O Matangi, the embodiment of wisdom, adorned with the crown of the Matanga clan,

O Mahaghora, revered and formidable, the beloved consort of the wise Matanga,

With a necklace of jewels that glimmer like the stars, your eyes are sweet as honey's nectar,

O great protector, you dispel the fears of thieves and those who commit grave sins,

You are the essence of the six sacred gems, the embodiment of potent mantras and healing herbs,

Seated in the midst of a jeweled pavilion, you shine resplendently adorned with a garland of gems,

O Mantramatika, the mother of mantras, you are the essence of all sacred chants, a divine flower among them,

Residing in the heart of Meru, your form is adorned with a crescent moon, like a beautiful fish,

O Manthara, the great sage, the divine messenger, you are the queen of all deities,

O Malini, the essence of womanhood, you are the enchanting Madhavi, the embodiment of joy,

You are the sweet wine of delight, the source of bliss, the vast ocean of joy,

O Mangala, the auspicious one, you are the honey-sweet, devoted to the nectar of divine love,

O Manorama, the mother of Rama, you are the supreme queen, the sovereign of all,

O Rajamanaya, revered by kings, adorned with the red hue of divine splendor,

With lotus-like eyes, you are Rama, the beloved of Radha, the cherished one of the divine,

O Shakini, O Dakini, you are the embodiment of grace, the essence of wisdom and beauty,

O Rudrani, the fierce form of Rudra, you are the destroyer of all sorrows and afflictions,

With a complexion like crimson, you are clothed in red, your eyes are like rubies, your gaze enchanting,

With hair like the color of blood, your teeth are like the finest jewels, your form is a captivating sight,

O Raktaangi, adorned in red, you are the divine force that brings forth the seeds of creation.

She who is free from passion, the embodiment of desire, the giver of love.

The mistress of the universe, with vast eyes, residing in the sacred abode.

The great warrior, the source of valor, the mother of heroic deeds.

The goddess of heroes, with expansive form, the illusion of Vishnu.

The embodiment of knowledge, taking the form of Vishnu, with wide, radiant eyes.

The mother of Vishnu, the supreme essence of the universe, the embodiment of Vishnu's consort.

The boar-faced, the granter of boons, the goddess of the forest, renowned for her grace.

The supreme goddess, the giver of blessings, the divine feminine, the embodiment of Brahman.

Dweller of Dwarka, the goddess of the universe, the liberator from worldly bonds.

The creator of faith, the all-encompassing, the source of divine power.

The bearer of the arrow, the fearless, adorned with garlands of victory.

The one who pierces through the six chakras, the one who dwells in the sixteen realms.

The one who is gentle, the embodiment of peace, the form of the wind.

The eternal, the serene maiden, the embodiment of auspiciousness, the form of Shiva.

The mother of Shiva, the giver of auspiciousness, the essence of bliss.

Clad in white, the cool one, the embodiment of virtue, the giver of good character.

The beloved of the child, the knower of healing, the sacred stone of Salagrama, pure and holy.

The beloved of Hari, the divine form, the abode of the one with lion-like eyes.

Born from the face of Hari, the one who wields the plough, residing in the realm of Hari.

The one who brings prosperity, the earth, the sacred field, fulfilling all desires.

The noble lady of the Vaishya, the Kshatriya's queen, the Shudra, revered in her lineage.

The beloved of Hari, worshipped by Shiva, the embodiment of the divine form of the Lord.

The essence of all joy, the goddess of success, manifesting as the sacred waters of fulfillment.

The remover of all wickedness, bestowing the fruits of all desires.

Worshipped by all the lords of success, she is the embodiment of all auspiciousness.

PhalaShruti:

This sacred hymn of a thousand names, revealed by your grace, brings forth great merit.

It is to be kept secret, and with utmost effort, it should be recited with devotion.

There is no greater merit than this, no greater penance to be found.

There is no stotra greater than this, nor a path more exalted.

This stotra, with a thousand names, flows forth from my lips.

Whoever recites it with utmost devotion, or listens with a focused mind,

Shall attain liberation, and the one who seeks the heavens shall reach them.

The seeker of desires shall find fulfillment, the seeker of wealth shall gain riches.

The seeker of knowledge shall attain wisdom, and the seeker of fame shall achieve glory.

The one desiring a daughter shall have a daughter, and the one desiring a son shall be blessed with sons.

Even the foolish shall attain scriptures, and the thief shall find his path.

A teacher shall give birth to a son, and a daughter shall bring forth a noble husband.

In the month of Sankranti, on the fourteenth day, especially on the full moon night,

On the ninth day, during the day of Mars, the auspicious time is revealed.

One who reads or teaches this sacred text, or worships it with devotion, shall find great merit.

Such a person shall be freed from all sins and fears, becoming equal to the Lord of Desire, Kamadeva.

He who is blessed with wealth and progeny shall also attain the grace of all auspicious beings.

He shall soon gain mastery over the three worlds, both the moving and the unmoving.

The learned shall excel in wisdom, and the warrior shall triumph in battle.

The merchant shall attain wealth and prosperity, enjoying the sweetest of pleasures.

In the fields, he shall reap abundant harvests, and in the forests, he shall gather plentiful fruits.

No evil shall befall him, nor shall he face calamities or fear from enemies.

He shall not be born into misfortune; wisdom shall be his, and he shall honor his lineage.

He shall not be troubled by malefic planets, nor by demons or serpents.

No spirits, no witches, nor ghostly beings shall disturb him.

For children afflicted by evil forces, this text brings peace and protection.

In times of conflict, it fosters friendship and unity among all.

Bound by iron chains, the one who recites this shall find escape from all difficulties.

Those who stand firm in devotion shall surely be liberated; there is no doubt in this.

They shall not suffer sorrow or separation, even in the face of death.

Listening to this brings joy and dispels all forms of suffering.

Just by reading it once, one is freed from all sinful actions.

The great diseases shall not afflict him, nor shall he suffer from the tenfold afflictions.

Through the recitation of this text, countless desires shall be fulfilled.

In the sacred nine nights, one who conquers hunger, with steadfast intellect, overcomes the senses.

The wise and pure, who worships at the divine abode, finds the presence of the Mother.

Alone, the steadfast one reads the ten verses, fearless and resolute.

To that one, the Goddess herself grants the fruits of devotion, shining like a lamp.

In the sacred seat upon the mountain, in the divine realm, I find joy.

From the reading of these verses, the seeker swiftly attains the desired goals.

One who reads these ten verses daily, the lord of the earth, remains pure.

In dreams, the divine form appears, granting boons, even to the humble.

With the recitation of a thousand verses, one worships the Supreme Person.

They attain success, bestowing blessings in the world, free from curses.

Those who serve the divine, with all offerings, are revered by the great lords.

On a sacred leaf, inscribed on auspicious days, let it be held with care.

With devotion, let the young maidens be worshipped, adorned with grace.

Offering incense and fragrant flowers to the Brahmins and noble ladies.

Feeding the wise with milk and sweets, let the devotees rejoice.

Those who bow down to the great ones, especially the children, are blessed.

Seeing Rudra, and then Vishnu, the demons flee in fear.

Seeing Garuda, the serpent retreats; the lion, and the elephants too.

The frogs, seeing the snake, and the mice, seeing the cat, flee in terror.

The obstacles vanish upon the glance of the divine, as the world witnesses her grace.

Fear not, O child of the Divine, for in every moment, your essence remains untouched.

Though sins may arise in myriad forms, they cannot taint the pure heart that seeks the Divine.

As the fire consumes the dry grass, so too does the Lord swiftly cleanse the soul.

Let the kings of the earth bow before you, for those who honor you shall find their strength.

In the great battlefield of life, amidst the ocean of compassion, fear shall not touch the devoted.

In the contests of fate and fortune, victory shall follow those who chant your name.

Worshipped by all, revered in every realm, your presence brings honor to the devoted.

In the throes of desire, when passion overwhelms, let love for you be the guiding light.

With youthful grace and tender eyes, they bow in reverence, seeking your embrace.

He who chants your thousand names shall rise like the sun, illuminating the world.

O Goddess, he who recites your sacred hymn with devotion shall find true bliss.

You are the nurturer of the universe, the eternal refuge for all beings.

When the wise chant this royal stotra, their hearts overflow with divine fulfillment.

Freed from the bonds of existence, I have no doubt of your grace upon me.

In every sacred river, the merit flows; in every holy act, the fruits abound.

In every sacrifice, in every gift given, the blessings multiply beyond measure.

In all the Vedas, in every sacred text, the fruits of devotion are celebrated.

The merit gained is multiplied countless times; those who chant shall surely attain it.

In the surrender of the body, the highest abode is found, a realm rare even for the gods.

He who sings your praises shall find the path to liberation, free from the shackles of worldly existence.

Thus, in the sacred Rudrayamala, is the complete stotra of the thousand names of Shri Annapurna.