In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word ‘Yajush‘ in the Yajurveda is explained variously. But one of its definitions says –‘Gadyatmakam yajuh’. A ‘Yajuh’ is that which is in prose form’. Another definition – ‘Yajur Yajateh’ talks about its relation with the sacrifice (Yajna) because both the terms are derived from the root. ‘Yaj ‘. The Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the Udgata priest, so the Yajurveda-Samhitas are the prayer-books for the Adhvaryu priest. It is solely meant for the purposes of sacrificial rituals. The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of Prana and Manas also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.