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Dhumavati Yogini

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Dhumavati, also known as Tarini, is a mysterious and enigmatic yogini in Hindu mythology who embodies transformation, wisdom, and the paradoxical aspects of life. With her distinct attributes and unconventional depiction, she represents the deeper understanding that can be attained through embracing life's challenges. In this article, we delve into the captivating story and legend surrounding Dhumavati/Tarini, explore her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The origins and legends of Dhumavati/Tarini are multifaceted and can vary across different Hindu texts and traditions. She is often associated with the Mahavidyas, a group of ten aspects of the Divine Feminine. Dhumavati/Tarini is known for her unconventional appearance and her association with the paradoxes and challenges of life. She represents the transformative power of embracing life's difficulties and finding wisdom in adversity.

Religious Aspect:

Dhumavati/Tarini holds religious significance, particularly among followers who seek deeper insights and wisdom in the face of life's challenges. As a yogini, she represents the transformative potential of embracing the shadow aspects of life. Devotees seek her blessings to gain wisdom, overcome obstacles, and find solace in difficult circumstances.

Description:

Dhumavati/Tarini is depicted as a two-armed yogini standing in the Samabhanga pose, signifying an upright and balanced posture. This posture represents her inner stability and equanimity amidst life's paradoxes. She stands on a duck, which serves as a symbol of the transient nature of life and the ability to navigate through the waters of change.

Her hair is braided and tied on her head, reflecting a sense of discipline and control. In both of her hands, Dhumavati/Tarini holds a winnowing fan, a tool used for separating grain from chaff. The winnowing fan symbolizes the process of discernment and the ability to separate the valuable from the worthless, metaphorically representing the pursuit of wisdom and inner clarity.

Symbolic Representation:

Dhumavati/Tarini symbolizes the transformative power of embracing life's challenges, paradoxes, and the shadow aspects of existence. Her depiction on a duck signifies the ability to navigate the waters of change and uncertainty with grace and resilience. The winnowing fan represents the process of discernment and the pursuit of inner wisdom through separating the valuable from the worthless in life's experiences.

Cultural Importance:

Dhumavati/Tarini holds cultural importance, particularly among those who seek wisdom, clarity, and inner transformation. Devotees invoke her blessings to navigate the challenges of life, gain deeper insights, and find solace in the midst of difficulties. Dhumavati/Tarini's presence in cultural practices and rituals highlights the significance of embracing life's paradoxes and finding wisdom in unexpected places.

Conclusion:

Dhumavati/Tarini, the mysterious yogini of transformation and divine wisdom, embodies the transformative potential of embracing life's challenges and finding wisdom in adversity. Devotees seek her blessings to gain deeper insights, navigate life's paradoxes, and find solace amidst difficulties. Dhumavati/Tarini's significance lies in her representation of the transformative power of embracing life's shadow aspects and discovering wisdom in unexpected places.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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