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Gandhari Yogini

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Gandhari, the revered yogini in Hindu beliefs, personifies stoicism, inner strength, and the power of sacrifice. With her dignified presence and unique attributes, she represents resilience, self-control, and the ability to endure trials and tribulations. In this article, we delve into the captivating story and legend surrounding Gandhari, explore her religious aspect, describe her distinctive physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

Gandhari's story and legends are primarily associated with the Indian epic, the Mahabharata. She is depicted as the wife of Dhritarashtra, the blind king, and the mother of the Kaurava princes. Gandhari is known for her unwavering loyalty, self-control, and her decision to blindfold herself as an act of solidarity with her husband. Her story exemplifies sacrifice, resilience, and the strength to endure life's challenges.

Religious Aspect:

Gandhari holds religious significance, particularly among followers who seek inspiration in times of adversity and challenges. As a yogini, she symbolizes the power of inner strength, self-control, and the ability to rise above circumstances. Devotees seek her blessings to cultivate resilience, patience, and the capacity to confront life's trials with fortitude.

Description:

Gandhari is depicted as a two-armed yogini, standing in the Samabhanga pose, signifying an upright and balanced posture. This posture represents her inner composure and steadfastness in the face of difficulties. She stands upon a horse, symbolizing grace, freedom, and her ability to navigate the challenges of life.

Her hair is carefully braided and tied to her left, reflecting her disciplined nature and commitment to self-control. In the background, a Kadamba tree is often depicted, representing nature's beauty and providing a serene backdrop to Gandhari's resolute presence.

Symbolic Representation:

Gandhari symbolizes the power of inner strength and sacrifice. Her stoic demeanor and unwavering loyalty to her husband represent her commitment to duty and familial responsibilities. Her decision to blindfold herself signifies her sacrifice and empathetic solidarity with her blind husband. Gandhari serves as a symbol of endurance, resilience, and the ability to find strength in challenging circumstances.

Cultural Importance:

Gandhari holds cultural importance, particularly among those who seek inspiration in times of adversity and the strength to navigate difficult situations with grace and resilience. Her story and virtues serve as a reminder of the power of self-control, sacrifice, and steadfastness. Gandhari's presence in cultural practices and rituals inspires individuals to cultivate inner strength, patience, and endurance in the face of life's challenges.

Conclusion:

Gandhari, the stoic yogini of inner strength and divine sacrifice, exemplifies resilience, self-control, and the ability to endure trials. Devotees seek her blessings to cultivate inner composure, patience, and the strength to face life's challenges with grace. Gandhari's significance lies in her representation of sacrifice, loyalty, and the power of inner fortitude.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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