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Jalakamini Yogini

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Jalakamini, the divine yogini in Hindu beliefs, symbolizes abundance, fertility, and the harmonious connection with the natural world. Standing atop a large frog, she embodies the qualities of water, transformation, and prosperity. In this article, we explore the captivating story and legend surrounding Jalakamini, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The specific origins and legends of Jalakamini may vary across different Hindu texts and traditions. She is revered as a yogini associated with abundance, fertility, and the life-giving qualities of water. Legends associated with her emphasize her role in bestowing prosperity and the power to nurture and sustain life.

Religious Aspect:

Jalakamini holds religious significance, particularly among followers who seek abundance, fertility, and a harmonious connection with the natural world. As a yogini, she represents the transformative power of water and the ability to bring forth prosperity and growth. Devotees seek her blessings to cultivate abundance, enhance fertility, and embrace the cyclical nature of life.

Description:

Jalakamini is depicted as a two-armed yogini standing atop a large frog, symbolizing her connection with water and the transformative qualities it possesses. Her braided hair is tied to her right, reflecting a sense of order and balance. Adorned with decorative ornaments and clothing, she exudes an aura of abundance and beauty. Standing in the Tribhanga pose, her body gracefully curves in three places, symbolizing harmony and fluidity.

Symbolic Representation:

Jalakamini symbolizes abundance, fertility, and the harmonious connection with the natural world. Riding atop the large frog, she represents the transformative power of water, as frogs are associated with rain and the life-giving qualities of this element. Her braided hair and decorative ornaments signify beauty, prosperity, and an appreciation for the aesthetics of life.

The Tribhanga pose reflects the fluidity and grace of Jalakamini, mirroring the cyclical nature of water and the abundance it brings. Together, these symbols represent the harmonious integration of abundance, fertility, and a deep connection with the natural world.

Cultural Importance:

Jalakamini holds cultural importance, particularly among individuals who seek abundance, fertility, and a profound connection with the cycles of nature. Devotees invoke her blessings to cultivate prosperity, enhance fertility, and develop a harmonious relationship with the natural world. Jalakamini's presence in cultural practices and rituals celebrates the abundance of life and the recognition of water's transformative power.

Conclusion:

Jalakamini, the serene frog-riding yogini of abundance and fertility, represents the harmonious connection with the cycles of nature and the transformative power of water. Devotees seek her blessings to cultivate abundance, enhance fertility, and embrace the beauty and transformative qualities of water. Jalakamini's significance lies in her representation of abundance, fertility, and the harmonious relationship with the natural world.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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