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Sarva Mangala Yogini

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Sarva Mangala, the elusive yogini in Hindu mythology, is associated with auspiciousness and divine blessings. While there is speculation about her whereabouts and a potential connection to the Yamuna Kuda near the Kuakhai River, her precise iconography remains a subject of debate. In this article, we explore the essence of Sarva Mangala, discuss the significance of her attributes, delve into the importance of iconographic studies, and acknowledge the challenges surrounding her identification and location.

Sarva Mangala: Auspiciousness and Divine Blessings:

Sarva Mangala, literally meaning "all auspiciousness," embodies the divine qualities of blessings, prosperity, and well-being. As a yogini, she represents the universal presence of positive energies and the potential for auspiciousness in all aspects of life. Devotees seek her blessings for overall well-being, protection, and the fulfillment of their desires.

Missing Carving and Speculation:

The absence of Sarva Mangala's carving and speculation about its relocation to the Yamuna Kuda near the Kuakhai River create an air of mystery surrounding her. While some believe the statue may have been moved, iconographic studies conducted at the Yamuna Kuda have not yielded definitive matches to the ones from the original temple.

Iconographic Studies and Challenges:

Iconographic studies play a crucial role in understanding and identifying deities in Hindu art and sculpture. Scholars examine various aspects, including physical attributes, hand gestures (mudras), accompanying symbols or objects, and poses (asanas). However, challenges arise when specific information about the iconography of a deity is limited or when there are discrepancies among different sources.

In the case of Sarva Mangala, the absence of her carving and inconclusive matches at the Yamuna Kuda present hurdles for scholars and researchers attempting to identify her accurately. It requires careful analysis and cross-referencing of multiple sources to piece together her iconographic details.

Importance of Accurate Identification:

Accurate identification of deities holds cultural, historical, and religious significance. It enables devotees to connect with the specific attributes and qualities associated with a particular deity. Understanding the iconography of Sarva Mangala aids in invoking her blessings, comprehending her symbolic representation, and appreciating her role in auspiciousness and divine blessings.

Speculation and Continuation of Research:

Given the current uncertainty surrounding the whereabouts and iconography of Sarva Mangala, it is essential to acknowledge that speculation exists. Further research, analysis, and examination of available sources, historical records, and expert opinions may shed light on her precise iconography and potential connection to the Yamuna Kuda near the Kuakhai River.

Conclusion:

Sarva Mangala, the yogini of auspiciousness and divine blessings, represents the universal presence of positive energies and the potential for overall well-being. While the whereabouts of her carving and the accuracy of her iconography remain uncertain, the search for accurate information and continued research is vital for preserving the cultural and religious heritage associated with Sarva Mangala.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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