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Surya Putri Yogini

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Surya Putri, the revered yogini in Hindu beliefs, embodies the radiant energy and divine power of the sun. With her commanding presence and majestic attributes, she represents strength, vitality, and the transformative qualities of solar energy. In this article, we explore the captivating story and legend surrounding Surya Putri, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The specific origins and legends of Surya Putri may vary across different Hindu texts and traditions. However, she is revered as the daughter of Surya, the sun god. Legends may depict her as a celestial being who embodies the radiance and life-giving qualities of the sun. Surya Putri's presence signifies the vital role of solar energy in the cosmic order.

Religious Aspect:

Surya Putri holds great religious significance, particularly among followers who seek vitality, strength, and spiritual illumination. As a yogini, she represents the transformative power of solar energy and the divine radiance that infuses all life. Devotees seek her blessings for vitality, health, spiritual enlightenment, and the ability to harness the transformative energies of the sun.

Description:

Surya Putri is portrayed as a four-armed yogini, standing in the Dvibhanga pose, which showcases a graceful curvature in her body. This posture signifies elegance, beauty, and her connection to celestial realms. She stands upon a galloping horse, symbolizing swiftness, power, and her ability to traverse realms with ease.

Adorned with various ornaments, Surya Putri exemplifies regality and divine radiance. She wears a kirita ornament in her hair, a crown-like headdress that signifies her celestial lineage and majestic presence. Her body is adorned with other divine ornaments, further enhancing her divine stature.

In her upper hands, Surya Putri carries a bow and arrow, representing her association with archery and the ability to harness divine power. With her lower hand, she plucks another arrow from the quiver over her shoulder, signifying her readiness to confront challenges and embrace transformative energies.

Symbolic Representation:

Surya Putri symbolizes the transformative and life-giving power of solar energy. Her radiance represents the illumination and spiritual enlightenment that comes from embracing the divine qualities of the sun. The horse she stands upon symbolizes strength, swiftness, and the ability to transcend earthly limitations.

The bow and arrow in her hands signify her capacity to focus and direct her divine power toward overcoming obstacles and manifesting intentions. The plucking of the arrow from the quiver signifies her readiness to embrace new challenges and harness the transformative energies of the sun.

Cultural Importance:

Surya Putri holds cultural importance, particularly among those who seek vitality, strength, and spiritual enlightenment. Devotees invoke her blessings to cultivate vitality, harness solar energies for physical and spiritual well-being, and embrace the transformative power of divine radiance. Surya Putri's presence in cultural practices and rituals underscores the importance of embracing the divine qualities of the sun in one's spiritual journey.

Conclusion:

Surya Putri, the radiant yogini of solar energy and divine power, symbolizes the transformative and life-giving qualities of the sun. Devotees seek her blessings for vitality, strength, and spiritual illumination. Surya Putri's significance lies in her representation of the transformative power of solar energy and the divine radiance that infuses all life.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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