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Tara Yogini

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Tara is a revered goddess in Hindu beliefs associated with compassion, protection, and liberation. Standing upon a corpse, she symbolizes the impermanence of life and the transformative power of compassion. With her two arms and braids of hair tied to her left, she radiates grace and wisdom. Adorned with golden ornaments, she embodies divine qualities and spiritual significance. In this article, we explore the captivating story and legend surrounding Tara, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a goddess.

Story/Legend:

The specific origins and legends of Tara may vary across different Hindu texts and traditions. She is often associated with qualities of compassion and protection. Legends surrounding Tara emphasize her role as a guide and savior, helping devotees navigate the challenges of life and attain spiritual liberation.

Religious Aspect:

Tara holds significant religious importance, particularly among followers who seek compassion, protection, and spiritual awakening. As a goddess, she represents the divine feminine energy associated with mercy and liberation. Devotees invoke her blessings for guidance, courage, and liberation from suffering.

Description:

Tara is depicted as a two-armed goddess standing upon a corpse, symbolizing the impermanence and transient nature of life. Her braids of hair tied to her left in the Kesabandha style add to her distinctive appearance. Adorned with golden ornaments, she exudes a sense of radiance and divinity. Her posture, leaning towards her right with her left leg outstretched, reflects her compassionate and protective nature.

Symbolic Representation:

Tara symbolizes compassion, protection, and spiritual liberation. Standing upon the corpse, she represents the transformative power of compassion in overcoming the cycle of life and death. Her braided hair and golden ornaments signify her grace and divinity. The posture leaning towards her right and the outstretched leg reflect her active and compassionate engagement with the world.

Cultural Importance:

Tara holds cultural importance, particularly among devotees who seek compassion, protection, and spiritual liberation. Her worship and reverence are integral parts of rituals and practices aimed at invoking her blessings for guidance, courage, and liberation from suffering. Tara's presence in cultural traditions celebrates the compassionate and transformative aspects of the divine feminine.

Conclusion:

Tara, the compassionate goddess standing upon the corpse, represents compassion, protection, and spiritual liberation. Devotees seek her blessings for guidance, courage, and liberation from suffering. Tara's significance lies in her representation of the transformative power of compassion and her role as a compassionate guide and savior.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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