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Uma Yogini

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Uma, the divine yogini in Hindu beliefs, represents the embodiment of power, grace, and fearlessness. With her majestic presence and unique attributes, she exemplifies the strength and divine energy of the feminine. In this article, we explore the captivating story and legend surrounding Uma, delve into her religious aspect, describe her distinctive physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The specific origins and legends of Uma may vary across different Hindu texts and traditions. She is revered as a yogini who personifies the power and grace of the divine feminine. Legends associated with her emphasize her divine qualities, including her strength, beauty, and fearlessness.

Religious Aspect:

Uma holds significant religious importance, particularly among followers who seek empowerment, grace, and fearlessness. As a yogini, she symbolizes the divine energy of the feminine and serves as an inspiration for devotees to embrace their own power and face challenges with courage. Uma's blessings are sought for empowerment, protection, and the cultivation of fearlessness.

Description:

Uma is depicted as a four-armed yogini standing on a bed of lotus flowers, symbolizing purity, enlightenment, and spiritual growth. Her braided hair is tied up with Kirita and Mukuta in the Jatamukuta style, representing her regal status and connection with divine power. The Jatamukuta hairstyle signifies a disciplined and orderly approach to harnessing her strength.

In her upper left hand, Uma carries a naga weapon, symbolizing her ability to protect and defend against negativity. Her lower left hand is in the Abhaya mudra, representing fearlessness and assurance of safety. The remaining hands may hold other objects or be in gestures specific to certain depictions.

Symbolic Representation:

Uma symbolizes the divine energy of the feminine and embodies power, grace, and fearlessness. Her presence represents the balance between strength and compassion. The lotus flowers beneath her symbolize purity, enlightenment, and spiritual growth.

The braided hair adorned with Kirita and Mukuta signifies her royal status and connection with divine power. The naga weapon represents her ability to overcome challenges and protect against negativity. The Abhaya mudra symbolizes fearlessness and the assurance of safety, encouraging devotees to face life's obstacles with courage.

Cultural Importance:

Uma holds cultural significance, particularly among individuals who seek empowerment, grace, and fearlessness. Devotees invoke her blessings to cultivate inner strength, embrace their feminine power, and approach life's challenges with courage. Uma's presence in cultural practices and rituals celebrates the divine feminine energy and inspires individuals to harness their own power and grace.

Conclusion:

Uma, the divine yogini of power, grace, and fearlessness, embodies the strength and energy of the feminine. Devotees seek her blessings to cultivate inner power, embrace their feminine qualities, and face challenges with courage. Uma's significance lies in her representation of empowerment, grace, and fearlessness, inspiring individuals to tap into their divine energy and approach life with unwavering strength.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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