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Vaishnavi Yogini

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Vaishnavi, the divine goddess in Hindu beliefs, embodies grace, devotion, and the divine energy of Lord Vishnu. Riding on the mighty Garuda, she represents the union of the divine feminine and the powerful cosmic bird. With her adorned hair and golden ornaments, she symbolizes beauty, devotion, and the embodiment of the Vaishnava tradition. In this article, we explore the captivating story and legend surrounding Vaishnavi, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a goddess.

Story/Legend:

Vaishnavi is a revered goddess associated with the Vaishnava tradition, which worships Lord Vishnu as the Supreme Deity. She represents the feminine energy and devotion to Lord Vishnu. The specific legends and stories of Vaishnavi may vary across different Hindu texts and traditions, but her presence is deeply intertwined with the worship and reverence of Lord Vishnu.

Religious Aspect:

Vaishnavi holds significant religious importance, particularly among followers of the Vaishnava tradition. As a goddess, she embodies devotion, grace, and the divine feminine energy associated with Lord Vishnu. Devotees invoke her blessings to deepen their connection with Lord Vishnu, cultivate devotion, and seek his divine grace in their lives.

Description:

Vaishnavi is depicted as a two-armed goddess with a graceful face, symbolizing her divine beauty and charm. Her curling hair is adorned with a Sarpa Mukuta, representing her association with serpents, a symbol of divine power and protection. She wears various golden ornaments, reflecting her regal and divine nature. Vaishnavi rides on the back of Garuda, the celestial eagle and vehicle of Lord Vishnu, signifying her close connection with him.

Symbolic Representation:

Vaishnavi symbolizes grace, devotion, and the divine feminine energy associated with Lord Vishnu. Her presence on the Garuda represents the union of the feminine and the divine, highlighting the close association between Vaishnavi and Lord Vishnu. The Sarpa Mukuta in her hair signifies her connection to serpents and their symbolic power. The golden ornaments reflect her regal and divine nature, emphasizing her significance as a goddess of beauty and devotion.

Cultural Importance:

Vaishnavi holds cultural importance, particularly among devotees of the Vaishnava tradition. Her worship and reverence are integral parts of Vaishnava rituals and practices. Devotees seek her blessings to deepen their devotion to Lord Vishnu, cultivate divine grace in their lives, and embrace the virtues of beauty, devotion, and grace.

Conclusion:

Vaishnavi, the graceful goddess riding the divine Garuda, represents the divine feminine energy and devotion associated with Lord Vishnu. Devotees seek her blessings to deepen their connection with Lord Vishnu, cultivate devotion, and embrace the virtues of beauty and grace. Vaishnavi's significance lies in her representation of devotion, grace, and the embodiment of the Vaishnava tradition.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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