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Vikrali/Kakarali Yogini

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Vikarali also known as Kakarali, the divine yogini in Hindu beliefs, embodies balance, equanimity, and the harmonious coexistence of opposites. Standing atop a dog and performing an anklet adjustment, she represents the ability to find inner poise amidst life's fluctuations. In this article, we explore the captivating story and legend surrounding Vikarali, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The specific origins and legends of Vikarali may vary across different Hindu texts and traditions. She is revered as a yogini associated with balance, equanimity, and the harmonious integration of opposites. Legends associated with her emphasize her role in guiding individuals towards inner poise and the ability to embrace the dualities of existence.

Religious Aspect:

Vikarali holds religious significance, particularly among followers who seek balance, equanimity, and inner harmony. As a yogini, she symbolizes the ability to find serenity amidst the ups and downs of life and embrace the inherent dualities of existence. Devotees seek her blessings to cultivate inner poise and navigate the challenges with equanimity.

Description:

Vikarali is depicted as a two-armed graceful yogini standing atop a dog, representing her connection to the animal realm and her ability to harmonize different aspects of life. Her braided hair is tied to her right in the Kesabandha style, reflecting a sense of order and control. With her right foot held tightly by both hands and placed on top of her left thigh, she exhibits a pose of balance and inner focus.

In her hands, she appears to be adjusting an anklet, symbolizing attention to detail and the harmonious adjustment of external adornments. Her serene expression reflects her ability to find inner poise amidst life's fluctuations.

Symbolic Representation:

Vikarali symbolizes balance, equanimity, and the harmonious coexistence of opposites. Her presence atop the dog represents her connection to the animal realm and her ability to harmonize different aspects of life. The Kesabandha hairstyle signifies order and control amidst chaos, while her pose with the right foot placed on the left thigh represents balance and inner focus.

The act of adjusting the anklet symbolizes the attention to detail and the harmonious adjustment of external adornments, reflecting the importance of finding balance between the inner and outer aspects of one's existence.

Cultural Importance:

Vikarali holds cultural importance, particularly among individuals who seek balance, equanimity, and inner harmony in their lives. Devotees invoke her blessings to cultivate inner poise, navigate life's challenges with equanimity, and find balance amidst the dualities of existence. Vikarali's presence in cultural practices and rituals celebrates the pursuit of inner serenity and the integration of opposing forces.

Conclusion:

Vikarali, the serene yogini of balance and equanimity, represents the ability to find inner poise amidst life's fluctuations. Devotees seek her blessings to cultivate balance, embrace the dualities of existence, and navigate challenges with equanimity. Vikarali's significance lies in her representation of balance, equanimity, and the harmonious integration of opposites.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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