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Viraja Yogini

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Viraja, the divine yogini in Hindu beliefs, embodies grace, purity, and serenity. With her elegant presence and connection to the lotus, she represents spiritual purity and the blossoming of the soul. In this article, we explore the captivating story and legend surrounding Viraja, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a yogini.

Story/Legend:

The specific origins and legends of Viraja may vary across different Hindu texts and traditions. She is revered as a yogini associated with purity, serenity, and the blossoming of the soul. Legends associated with her emphasize her role in guiding individuals towards spiritual purification and inner harmony.

Religious Aspect:

Viraja holds religious significance, particularly among followers who seek purity, serenity, and spiritual growth. As a yogini, she symbolizes the path to inner tranquility and the awakening of the divine essence within. Devotees seek her blessings to purify their thoughts, emotions, and actions, and to cultivate serenity in their spiritual practices.

Description:

Viraja is depicted as a graceful two-armed yogini standing atop a lotus bud with leaves. Her posture reflects elegance and poise as she stands in the Dvibhanga pose, characterized by gentle curves in her body. This posture symbolizes the balance and harmony sought in spiritual practice.

Her braided hair is tied to her right, adding a touch of refinement to her overall appearance. The lotus bud with leaves upon which she stands signifies purity and the potential for spiritual growth and awakening.

Symbolic Representation:

Viraja symbolizes purity, serenity, and the blossoming of the soul. Her presence represents the journey towards inner tranquility and the awakening of the divine essence within. The lotus bud with leaves symbolizes purity, spiritual growth, and the unfolding of one's spiritual potential.

The Dvibhanga pose reflects balance and harmony, guiding devotees towards inner equilibrium and serenity. Viraja's form embodies the qualities of grace, purity, and serenity, inspiring individuals to embark on the path of spiritual purification and the blossoming of their inner selves.

Cultural Importance:

Viraja holds cultural importance, particularly among individuals who seek purity, serenity, and spiritual growth. Devotees invoke her blessings to purify their thoughts, emotions, and actions, and to cultivate inner harmony and serenity. Viraja's presence in cultural practices and rituals celebrates the pursuit of spiritual purity and the blossoming of the soul.

Conclusion:

Viraja, the graceful yogini of purity and serenity, embodies the qualities of grace, purity, and the awakening of the soul. Devotees seek her blessings to purify their inner selves, cultivate serenity, and embark on the path of spiritual growth. Viraja's significance lies in her representation of spiritual purity, serenity, and the blossoming of the divine essence within.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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