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Virupa/Kalaratri/Panchavarahi Yogini

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Virupa, also known as Kalaratri or Panchavarahi, is a divine goddess in Hindu belief who represents power, transformation, and the fierce aspects of the feminine energy. Riding on a boar, she embodies the strength and determination needed to conquer obstacles. With her graceful figure and beautiful braids of hair, she exudes an aura of elegance and power. In this article, we explore the captivating story and legend surrounding Virupa/Kalaratri/Panchavarahi, delve into her religious aspect, describe her unique physical features, highlight her symbolic representation, discuss her cultural importance, and conclude with an understanding of her significance as a goddess.

Story/Legend:

The specific origins and legends of Virupa/Kalaratri/Panchavarahi may vary across different Hindu texts and traditions. She is revered as a goddess associated with power, transformation, and the fierce aspects of the feminine energy. Legends associated with her emphasize her role in guiding individuals through the transformative journey and helping them conquer obstacles with unwavering determination.

Religious Aspect:

Virupa/Kalaratri/Panchavarahi holds religious significance, particularly among followers who seek strength, transformation, and the ability to overcome obstacles. As a goddess, she represents the fierce and transformative energy of the feminine divine. Devotees invoke her blessings to tap into their own inner power, embrace transformation, and navigate challenges with resilience and determination.

Description:

Virupa/Kalaratri/Panchavarahi is depicted as a two-armed goddess with a graceful figure, symbolizing her elegance and power. Her beautiful braids of hair over her head reflect her regal nature and signify the flow of creative energy. She stands atop a boar, representing strength, determination, and the ability to conquer obstacles. Her smile exudes confidence and fearlessness.

Symbolic Representation:

Virupa/Kalaratri/Panchavarahi symbolizes power, transformation, and the fierce aspects of the feminine energy. Riding the boar, she represents strength, determination, and the ability to overcome obstacles with unwavering resolve. The Tribhanga pose highlights her graceful figure and signifies her ability to adapt and flow amidst challenges. Her beautiful braids of hair symbolize the flow of creative energy and the regal nature of her divine presence.

Cultural Importance:

Virupa/Kalaratri/Panchavarahi holds cultural importance, particularly among individuals who seek strength, transformation, and the ability to conquer obstacles with resilience. Devotees invoke her blessings to tap into their inner power, embrace transformation, and navigate challenges with grace and determination. Virupa/Kalaratri/Panchavarahi's presence in cultural practices and rituals celebrates the fierce aspects of the feminine energy and the ability to overcome obstacles.

Conclusion:

Virupa/Kalaratri/Panchavarahi, the graceful goddess riding the boar of power, represents strength, transformation, and the fierce aspects of the feminine energy. Devotees seek her blessings to tap into their inner power, embrace transformation, and navigate challenges with resilience and determination. Virupa/Kalaratri/Panchavarahi's significance lies in her representation of power, grace, and the ability to conquer obstacles.

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धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ⁠। तस्माद् धर्मं न त्यजामि मा नो धर्मो हतोऽवधीत् ⁠।⁠।⁠

dharm ev hato hanti dharmo rakshati rakshitah । tasmaaddharmo na hantavyo ma no dharmo hatovadheet ।।

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ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate। Purnasya Purnamadaya Purnamevavashisyate॥ Om Shanti Shamti Shanti॥

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पिता धर्मः पिता स्वर्गः पिता हि परमं तपः। पितरि प्रीतिमापन्ने प्रीयन्ते सर्वदेवताः॥

Pita swarga,Pita dharm ,Pita hi Param Tapo। Pitori pritima pannay, Priyantay sarva devata॥

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प्रथमेनार्जिता विद्या, द्वितीयेनार्जितं धनं । तृतीयेनार्जितः कीर्तिः,चतुर्थे किं करिष्यति ॥

Prathame Narjita Vidya, Dvitiye Narjitam Dhanam । Trtiye Narjitam Punyam, Caturthe Kim Karisyati ॥

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अलसस्य कुतो विद्या ,अविद्यस्य कुतो धनम् । अधनस्य कुतो मित्रम् ,अमित्रस्य कुतः सुखम् ॥

alasasy kuto vidyaa , avidyasy kuto dhanam । adhanasy kuto mitram , amitrasy kutah sukham ॥

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एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु। तथैव धर्मवैचित्र्यं तत्त्वमेकं परं स्मृतम्॥

ekavarnan yathaa dugdham bhinnavarnaasu dhenushu। tathaiv dharmvaichitryan tattvmekan paran smriatam॥

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नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत्। विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क:।।

nirakshiraviveke hans aalasyam tvam ev tanushe chet। vishvasmin adhunaa any: kulavratan paalayishyati k:।।

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उत्तरं यत्समुद्रस्य हिमाद्रेश्चैव दक्षिणम् । वर्षं तद् भारतं नाम भारती यत्र संततिः ।।

Uttaraṃ yatsamudrasya himādreścaiva dakṣiṇam varṣaṃ tadbhārataṃ nāma bhāratī yatra santatiḥ

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अग्निशेषमृणशेषं शत्रुशेषं तथैव च | पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||

agnisheshamriansheshan shatrusheshan tathaiv ch | punah: punah: pravardhet tasmaachsheshan n kaaryet ||

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अपहाय निजं कर्म कृष्णकृष्णोति वादिनः । ते हरेर्द्वेषिनः पापाः धर्मार्थ जन्म यध्धरेः ॥

aphaay nijan karm kriashnakriashnoti vaadinah । te harerdveshinah paapaaah dharmaarth janm yadhdhreah ॥

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