अस्तीत्येवोपलब्धव्यस्तत्त्वभावेन चोभयोः । अस्तीत्येवोपलब्धस्य तत्त्वभावः प्रसीदति ॥ १३॥

He is to be realised first as Existence limited by upadhis and then in His true transcendental nature. Of these two aspects, Atman realised as Existence leads the knower to the realisation of His true nature.

📡

52.7K

📜1.4K

Transliteration

astītyevopalabdha vyastattvabhāvena cobhayoḥ . astītyevopalabdhasya tattvabhāvaḥ prasīdati .

Word-by-Word

अस्तीत्येवोपलब्ध

He is to be realised as Existence

(medium)

व्यस्तत्त्वभावेन

limited by upadhis

(medium)

चोभयोः

and then in His true transcendental nature

(medium)

Study session

Memorize line by line

Mark progress when a line settles in memory. This updates local stats and active Sankalp progress.