अतो ज्ञेयस्य तत्त्वस्य सामस्त्येनाप्रथात्मकम्। ज्ञानमेव तदज्ञानं शिवसूत्रेषु भाषितम्॥२६॥

For this reason (atas), in Śivasūtra-s (śiva-sūtreṣu), that ignorance (tad-ajñānam) (is) mentioned (bhāṣitam) (as) just (eva) incomplete --lit. which is not expanding completely-- (sāmastyena aprathātmakam) knowledge (jñānam) of the Principle which is to be known --i.e. Śiva-- (jñeyasya tattvasya)||26||

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Transliteration

Ato jñeyasya tattvasya sāmastyenāprathātmakam| Jñānameva tadajñānaṁ śivasūtreṣu bhāṣitam||26||

Word-by-Word

अतो

for this reason

(medium)

ज्ञेयस्य

of the Principle which is to be known

(medium)

तत्त्वस्य

of the Principle

(medium)

सामस्त्येन

completely

(medium)

अप्रथात्मकम

not expanding completely

(medium)

ज्ञानम

knowledge

(medium)

एव

just

(medium)

तदज्ञानं

that ignorance

(medium)

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अतो ज्ञेयस्य तत्त्वस्य सामस्त्येनाप्रथात्मकम्। ज्ञानमेव तदज्ञानं शिवसूत्रेषु भाषितम्॥२६॥