brah.ma
/shlok/avidya-ya-ca-vidyeti-jnata/दूरमेते विपरीते विषूची अविद्या या च विद्येति ज्ञाता । विद्याभीप्सिनं नचिकेतसं मन्ये न त्वा कामा बहवोऽलोलुपन्त ॥ ४॥
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dūramete viparīte viṣūcī avidyā yā ca vidyeti jñātā | vidyābhīpsinaṃ naciketasaṃ manye na tvā kāmā bahavo’lolupanta|| 4||
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Wide apart and leading to different ends are these two: ignorance and what is known as Knowledge. I regard you, O Nachiketa, to be one who desires Knowledge; for even many pleasures could not tempt you away.
English Translation
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