ज्ञानाज्ञानस्वरूपं यदुक्तं प्रत्येकमप्यदः। द्विधा पौरुषबौद्धत्वभिदोक्तं शिवशासने॥३६॥

That (adas) nature of knowledge and ignorance (jñāna-ajñāna-svarūpam) which (yad) has been mentioned (uktam) (is) even (api) double (dvidhā) for each one --for knowledge and for ignorance-- (pratyekam). In the Śiva's scripture(s) (śiva-śāsane), it is described by means of the names pauruṣa and bauddha --related to the Self and related to the intellect-- (pauruṣa-bauddhatva-bhidā-uktam) --i.e. there are two kinds of ignorance (pauruṣājñāna and bauddhājñāna - ignorance about the Self and intellectual ignorance) and two types of knowledge (pauruṣajñāna and bauddhajñāna - knowledge about the Self and intellectual knowledge)--||36||