क्षीणे तु पशुसंस्कारे पुंसः प्राप्तपरस्थितेः। विकस्वरं तद्विज्ञानं पौरुषं निर्विकल्पकम्॥४१॥

But (tu) when (all) the accumulated impressions of a limited being are annihilated (kṣīṇe... paśu-saṁskāre) since Puruṣa has attained the Supreme State (puṁsaḥ prāpta-para-sthiteḥ), that knowledge (tad-vijñānam) (is known as) pauruṣajñāna --knowledge about the Self-- (pauruṣam), which is (totally) expanded (vikasvaram) (and) devoid of vikalpa-s (nirvikalpakam).