न चासौ परमार्थेन न किञ्चिद्भासनादृते। नह्यस्ति किञ्चित्तच्छक्तितद्वद्भेदोऽपि वास्तवः॥७०॥

That (aggregate of many powers) (asau) is really nothing (na... paramārthena na kiñcid) but (ṛte) the manifestation (of Śiva) (bhāsanāt). (Then,) there is no (na hi asti kiñcid) real difference between that Śakti and Her Possessor --lit. the One having/containing That; in other words, Śiva-- (tad-śakti-tadvat-bhedaḥ api vāstavaḥ)||70||