निरावरणमाभाति भात्यावृतनिजामकः। आवृतानावृतो भाति बहुधा भात्याबृतनिजात्मकः॥९२॥

Owing to (His) association with duality (bheda-saṅgamāt) in many ways (bahudhā), He becomes manifest (ābhāti) (in Śāmbhavopāya) without any veil or covering (nirāvaraṇam) --the Parā level--, (while in Āṇavopāya) He appears (bhāti) with His own essential nature veiled or covered (āvṛta-nija-ātmakaḥ) --the Aparā level--. (Anyway, in Śāktopāya) He shows Himself (bhāti) as veiled/covered or unveiled/uncovered (āvṛta-anāvṛtaḥ) --the Parāparā level--.