तत्र दीक्षादिना पौंस्नमज्ञानं ध्वंसि यद्यपि। तथापि तच्छरीरान्ते तज्ज्ञानं व्यज्यते स्फुटम्॥४३॥

As regards those (types of ignorance) (tatra), although (yadi api) pauruṣājñāna --ignorance about the Self-- (pauṁsnam ajñānam) is eliminated (dhvaṁsi) by initiation, etc. (dīkṣā-ādinā), even so (tathā api) that knowledge (tad-jñānam) is clearly manifested (vyajyate sphuṭam) at the end of his (physical) body (tad-śarīra-ante)||43||