तेन स्वातन्त्र्यशक्त्यैव युक्त इत्याञ्जसो विधिः। बहुशक्तित्वमप्यस्य तच्छक्त्यैवावियुक्तता॥६७॥

Therefore (tena), the direct (āñjasaḥ) manner (vidhiḥ) (to explain Śiva is to affirm) that (iti) (He) is endowed with (yuktaḥ) Power of Absolute Freedom (svātantrya-śaktyā) indeed (eva). Though (api) there is an aggregate of many powers (in Him) (bahu-śaktitvam), full unity --i.e. there is no separation-- (aviyuktatā) (exists) between this (aggregate of many powers) (asya) and that Power --viz. and His Power of Absolute Freedom-- (tad-śaktyā eva)||67||