ॐ
(And) that (knowledge in such intellect) (tad) (is called) bauddhajñāna --intellectual knowledge-- (bauddham) inasmuch as (yāvatā) it is fit --i.e. it is in accordance-- for the (aforesaid) knowledge which is (totally) expanded and devoid of vikalpa-s (vikasvara-avikalpa-ātma-jñāna-aucityena). (And) like before --as in the case of pauruṣājñāna and bauddhājñāna-- (prāk-vat), this (bauddhajñāna) (yasya) is nourished by (pauruṣajñāna) and nourishes pauruṣajñāna (tad-pauṁsnam... poṣyaṁ ca poṣṭṛ ca)||
Vikasvarāvikalpātmajñānaucityena yāvatā| Tadbauddhaṁ yasya tatpauṁsnaṁ prāgvatpoṣyaṁ ca poṣṭṛ ca||42||
expanded and devoid of vikalpa-s, fit for knowledge
(medium)inasmuch as
(medium)that
(high)intellectual knowledge
(high)of which
(high)that
(high)nourished by
(medium)like before
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