विकस्वराविकल्पात्मज्ञानौचित्येन यावता। तद्बौद्धं यस्य तत्पौंस्नं प्राग्वत्पोष्यं च पोष्टृ च॥४२॥

(And) that (knowledge in such intellect) (tad) (is called) bauddhajñāna --intellectual knowledge-- (bauddham) inasmuch as (yāvatā) it is fit --i.e. it is in accordance-- for the (aforesaid) knowledge which is (totally) expanded and devoid of vikalpa-s (vikasvara-avikalpa-ātma-jñāna-aucityena). (And) like before --as in the case of pauruṣājñāna and bauddhājñāna-- (prāk-vat), this (bauddhajñāna) (yasya) is nourished by (pauruṣajñāna) and nourishes pauruṣajñāna (tad-pauṁsnam... poṣyaṁ ca poṣṭṛ ca)||