विशेषणेन बुद्धिस्थे संसारोत्तरकालिके। सम्भावनां निरस्यैतदभावे मोक्षमब्रवीत्॥२४॥

After rejecting (nirasya) the opinion or supposition (sambhāvanām) that (ignorance) remaining in the intellect (buddhi-sthe) —which appears after Transmigration (saṁsāra-uttara-kālike)— is endowed with this characteristic or mark --i.e. that bauddhājñāna or intellectual ignorance is the cause of the sprout of Transmigration-- (viśeṣaṇena), (Śiva) said (abravīt) (that) Liberation (mokṣam) (will take place) in the absence of that --in the absence of paruṣājñāna (ignorance about the Self), which is the real cause of the sprout of Transmigration-- (tad-abhāve)||24||