यत्तु ज्ञेयसतत्त्वस्य ज्ञानं सर्वात्मनोज्झितम्। अवच्छेदैर्न तत्कुत्राप्यज्ञानं सत्यमुक्तिदम्॥३५॥

Nevertheless (tu), that (tad) Knowledge (jñānam) of the essential nature of the knowables --i.e. of Śiva-- (jñeya-satattvasya) which (yad) is entirely (sarvātmanā) devoid of (ujjhitam) limitations (avacchedaiḥ) is not (na) anywhere (kutra-api) ignorance (ajñānam) (but) giver of true Liberation (satya-mukti-dam)||35||