Nevertheless (tu), that (tad) Knowledge (jñānam) of the essential nature of the knowables --i.e. of Śiva-- (jñeya-satattvasya) which (yad) is entirely (sarvātmanā) devoid of (ujjhitam) limitations (avacchedaiḥ) is not (na) anywhere (kutra-api) ignorance (ajñānam) (but) giver of true Liberation (satya-mukti-dam)||35||
Yattu jñeyasatattvasya jñānaṁ sarvātmanojjhitam| Avacchedairna tatkutrāpyajñānaṁ satyamuktidam||35||
of the essential nature of the knowables
(medium)Knowledge
(high)entirely devoid of limitations
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