यत्तु ज्ञेयसतत्त्वस्य पूर्णपूर्णप्रथात्मकम्। तदुत्तरोत्तरं ज्ञानं तत्तत्संसारशान्तिदम्॥३२॥

Nonetheless (tu), that (tad) knowledge (jñānam) of the essential nature of the knowables --i.e. of Śiva-- (jñeya-satattvasya) which (yad) is based on a expansion becoming fuller and fuller (pūrṇa-pūrṇa-prathātmakam) (and which) is ever increasing (uttara-uttaram) gives peace regarding the various Transmigrations (tad-tad-saṁsāra-śāntidam)||32||